The Meanings of MetacognitionReview by: Dr. Christel Broady
Metacognition, understood as cognition about cognition, involves ‘the theoretical knowledge that one knows, understands, remembers, perceives and so on’ (3), a capacity underwritten by a much more general conceptual ability to attribute mental states such as knowing and perceiving, whether to oneself or others. Proust’s exclusivists, by contrast, see metacognition as something poised above ordinary cognition: this group has focused on the feelings generated by thinking, feelings such as certainty and tip-of-the-tongue states. These feelings seem to have some function connected to monitoring one’s own mental activity, as opposed to being equally applicable to ourselves and others, and Proust argues that they function in a way that does not depend on any prior conceptual ability to attribute mental states. In her view, ‘metacognition’ should be understood as ‘referring exclusively to the capacity of self-evaluating one’s own thinking’; she holds that ‘metacognition is a natural kind: it has a set of functional features of its own, which are independent of those associated with the self-attribution of mental states’ (4). Metacognition in her sense sometimes applies to self-attributed mental states, but it need not always do so: she contends that some metacognitive evaluations are made without any conceptualization of a mental state on the part of the agent, including, for example, evaluations made by animals relatively incapable of mental state attribution. Proust takes metacognition to be ‘based in part on non-analytic, that is, procedural, knowledge (knowing how, rather than knowing that)’